After seva, he/she gets busy in daily activities. No show offs here, pretty much personal or family based activity. In the seva, he/she prays ShreeJeeBawa, Yamunamaiya and Vallabh prabhu as directed by his/her Guru. A vaishnava performs seva every morning (Many vaishnavas do this all day, but let's take general case). Generally, Vaishnavas life looks a materialistic life style because it has no showoffs as a worshipper.
What Vaishnavas are doing: To serve Krishna and enjoy the life as a gift from the God. Because this is done privately at most places, it is hard to find million dollar temples in every cities. Even in the busy life of America, many vaishnavas do seva in the morning and then go to work or school. There are millions of vaishnavas in India and all over the world, who are performing "seva" in there house everyday and also are responsible to the family and/or society. There is no need to leave house and search for the God when He resides in one's home. The beauty of Pushtimarga: In Bhaktimarga, Vaishnava does not need to turn away from the responsibilities of family or society. Int this way, Bhaktimarga is different than many other religions where God is seen as much closer to the Gurus than to the bhaktas. In sloka seven of "Navratnam", Jagadguru Shree Vallabhacharya has clearly advised that Vaishnava should worship ShreeJee under the roof of Gurus's blessings, but if the God's wish (God telling Bhakta in dream or by giving darshan or according to bhakta's knowledge) is not same as Guru's order, Vaishnava must follow the God's signal and thus Vaishnava would not break any rules of Guruhakti. God is the ultimate: Any form one worships, Krishna has to be ultimate shelter and superpower for the Bhakta. Examples are, Mira's Madhav, Yahoda's Lalo, Arjun's friend, Narshinh Mehta's Shamariyo sheth and Shabri's Ram. Such as, baby, friend, master, lover, servant, God or any other form. Freedom: In Bhaktimarga, Vaishnava can serve ShreeNathJee in any form that pleases the bhakta.
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